Category: Prayer

Rhiannon's Healing Touch

22/1/2019

Rhiannon, Goddess of Self Love and Justice
Claudia Olivos

I've had a long journey of healing with Rhiannon, even though it's not what She is known for through Her mythology. This is a personal story, admittedly full of subjectivity, but I want to share it, so here we go.

I had been consciously honouring Epona for some years when I began praying to Rhiannon at the suggestion of a friend. This friend is a Shaman, or neo-Shaman, if you will. (Yes, I know all the arguments about the use of that word, as well as the full discussion about first world people attempting to do this work.) Whatever we call my friend, I respect him and the work he does enough to have paid attention to this, even though he was talking about things that at the time had no real meaning for me.

He told me that I needed to strengthen my third chakra, and that Rhiannon would help me to do this. Well, I had never given chakras any thought, except one other time when this friend had mentioned them to me. To be honest, I had never given Rhiannon much thought, either. It had been many years since I had read the Mabinogi and probably thought of Rhiannon as more of a character in a story than a goddess. So I resisted a bit, but I thought about how valuable my friend's help had been in the past, and then I "happened" to find the perfect white horse figurine for an altar, and so I read the Mabinogi again . . . That must have been five or six years ago now.

I like having a personal liturgy of prayers that are meaningful and easy to remember. Most of these I have borrowed from somewhere else, then adapted to suit my personal beliefs and needs so that I am completely comfortable with them. I soon found that I had created a prayer to Rhiannon concerning the seven chakras, which I had by that time studied a little. I always start my prayer with a series of epithets, like the ones I've given here, and the prayer goes like this:

Great and Blessed Rhiannon, Mother of Horses, Queen of the Land, Queen of the Starry Fillies, Great Mare of Sovereignty

Teach me to stand firm on the earth
and to love and honour your body

Teach me to know my will
and to feel the pleasure of life

Teach me to wield my power
to wield it from the belly

Teach me to love your children
and all who share our world

Teach me to speak the truth
with honesty and compassion

Teach me to see the truth
seeing both far and deep

Teach me to commune with you
make me worthy of that honour

I'm generally not drawn to "new age" things, but once I understood the basics, the chakra system made sense to me. Of course, it is and isn't a new concept, and this article describes its origins and some of the changes it has undergone in the west better than I ever could. Ultimately, I see it this way. Either we have chakras, or we don't. Either they exist, or they don't. Or perhaps they were always intended to be a metaphor. If they do exist, or indeed, if the metaphor works for you, then your cultural orientation isn't an issue.

Then last spring I got a drum, and began using it at my full moon rituals. That is blossoming into something very special, and I believe very healing for me, in which I find myself singing and sometimes dancing. In September, something new happened, and I was shown how to drum the chakras, which I believe is a much more vibrant and effective approach for me, and sometimes leads on to other bits and pieces of self-healing. Sometimes I also hear the voice of Macha and Epona joining in, encouraging me to heal myself. That is something I have been needing to hear.

As with any ritual, saying this prayer is more effective if I put energy and intent into it. I am prone to lapse on anything like this. I call it my "daily practice" - well, it is when I'm doing it! However, every day that I do it adds up to a bit of strength and depth that helps carry me through the lapses. And if I'm a bit short on energy and intent? I think it helps keep the pilot light lit. There is a spark of energy and intent even when I mumble the words with my mind half on other things. It is easier, by far, to light the furnace when the pilot light is working, just as it is easier to build a fire from a live spark than it is to begin by rubbing a couple of damp sticks together.

The other day I was meditating, and I wondered about Rhiannon's healing connection, and I heard Her speaking to me. "I am not as different from Bride as you might think. After all, I love the land and the little healing springs." In my mind's eye I saw the muzzle of a white horse, drinking from the smallest of springs.

Click here to view my new chapbook of poetry and prose about horses.

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The Moola Mantra and Me

4/4/2014

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Some of you will have noticed little signals in my writing - small but frequent mentions that I am not entirely happy where I am geographically. I'm homesick for Scotland in a number of different ways, and struggling to love the environment I'm living in. One of the things I have trouble with is car journeys, especially if I'm a passenger, because then I really have time on my hands to look around me and see all the things I don't like. A dry, rather colourless and windblown landscape which has suffered terrible environmental degradation, littered with the careless leavings of unsustainable and failing agricultural processes, with signs of poverty and hopeless ignorance everywhere. (Yeah, I fitted a lot of negativity into that last sentence, didn't I?) That's how I see it on a bad day, and it is one kind of truth.

The thing is, though, that since I live a long way from any amenities, I have to go places by car quite a bit, and I often find it quite distressing. Not fun. So much not fun, that I have probably been avoiding it more than I realise. However, I seem to have stumbled upon a really good remedy!

About a year ago, I signed up for a 21 day meditation challenge with Deva Premal and Mitten. Each day featured a mantra, one of which was the Moola Mantra. The words of that mantra are:

Om
Sat Chit Ananda
Parabrahma
Purushothama
Paramatma
Sri Bhagavathi
Sametha
Sri Bhagavathe
Namaha

Deva explains their meaning this way:
Sat - truth, Chit- consciousness, Ananda - bliss (this is also a mantra in its own right)

Parabramha - the unmanifest divine, the divine that is all around us, the air we breathe, the space that's all around us permeating everything.

Purushothama - the divine that is manifest in human beings, as our spiritual teachers, gurus, avatars, enlightened masters.

Paramatma - the soul that's within every living thing, the divine essence that's within every living thing.

Sri Bhagavathi Sametha Sri Bhagavathe - the feminine principle together with the masculine principle.

Namaha - I offer salutations (to all of the above). So to the divine in its unmanifest form, then channelled into our teachers and gurus, then coming to the universal understanding of everything being divine, of everything being a reflection of the divine perfection and then the dance of the feminine and the masculine energy like a yin and yang at the end of the mantra.

It's so easy to acknowledge the divine in things we like, or people we like. In pretty things. Less easy to do so in the things we find ugly, in people or actions we find ill-intentioned. It's easy to forget that the unmanifest divine somehow permeates all. It's easy for me to feel that if I don't fight the things I don't like, then somehow they win and I have given up. But I think that just creates blocked energy rather than the flowing energy with which I am able to create and to manifest useful change. But back to the Moola Mantra...

I loved this mantra so much the way Deva explained it. To look around me, and remember that the divine is in everything is very good for me. I also loved her musical interpretation of this, and found out that there is an entire fifty minute version. I bought a copy. It seemed like good driving music, so I put it in my car. Well, maybe you can see where this is going ...

It has helped immensely. Whether that's because, as some believe, the Sanskrit words of mantras have some extra mystical power, or because I have connected with their meaning at a conscious level, or just something in the music - I feel better connected to the landscape, more lovingly connected, and much calmer. And I think that this effect has filtered out a bit into the rest of my time, as well.

If you enjoyed this post, you might also like Thoughts on Guided Meditation

If you would like to read a more detailed explanation of the Moola Mantra I like this one (scroll down to the "Full Meaning").

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Salmon in the Weir

8/7/2013

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How can we hold the knowledge we gain?

I will not dream another's sweet musings
when the truth is only partly known
the fruit is so sweet but of another knowledge

but face my own full on
naked in the darkness
and recognise that which has never been shown before
and dream it as my own

I will not share you with another
I cannot
for their knowledge would lack the spice of experience

I am the silver salmon driving out of the peat black water into the
daylight
Rising rising
Timeless and heavy
Falling backwards into the darkness

~ from the poem Leaping Salmon by Anthony Dalby

A salmon weir

I recently had a dream about a salmon weir. At least I think that's what it was. In the dream, it looked like a weir, but in the dream I also believed that it was there to help the salmon swim upstream. That would be a salmon ladder. A weir is a trap. When I awoke, I believed that the dream was a message about holding on to wisdom, and specifically that it was telling me to write down the details of my dreams and the journeys I take in meditation.

You may know that in Celtic myth the salmon is a symbol of knowledge, or sometimes said to be a symbol of wisdom. Obviously, there is a distinction between knowledge and wisdom that you can make for yourself. For some time, I have been considering the problem of what we (and specifically what I) do with the knowledge I gain in spiritual pursuits such as readings, meditation, encounters with nature, etc. Often, with a little effort from us, the universe is generous with information. With a little effort we take the time to meditate or walk in nature with deep awareness, or we delve into divination or learn to remember our dreams, etc. We take a class, we go on a retreat. We gain knowledge, and it is very precious. When we receive "good advice" from a friend or mentor, this is also precious knowledge.

There is also a lot of useful knowledge available to us. If you are reading this, then you are probably bombarded with inspirational quotes and great articles (with links to yet more potentially mind-opening information). You are probably the kind of person who goes out of their way to find this stuff, to study this stuff, and possibly to absolutely wallow in this stuff. What I've been noticing, though, is how I sometimes fail to hold on to it. Of course, I have to trust that all those inspirational quotes on my facebook wall, and many other things that I read or hear, are more like part of the river. Each one cannot be a salmon with my name and address on it. I trust that if they help make my river a good place to be, they're doing their job. Hopefully, some of their nutrients are leaching out of the river and into me. However, there is a good chance that what is delivered to me in a dream, a personal reading, or something similar does have my name on it. It is worth holding on to, and worth acting upon. The first step, I see, is actually trapping that salmon. Writing things down might be a good first step - although I can think of other ways I might make the information memorable. One trouble I find with writing things in a journal is that I may connect writing it down with actually letting go of it, rather than holding on. (File and forget.) So perhaps I need to make a provision to go back and read what I wrote as part of some daily or weekly practice. Or maybe something like a picture or a post-it note in a strategic place, would be more helpful.

Actually, I like the idea of doing or making something to seal the memory of an important revelation. I think that this is one of the most useful things I can do to commemorate receiving an important piece of knowledge. Having trapped the salmon, and received the knowledge, the magic lies in moving that information upstream where it can grow into wisdom. I need to build a weir, and I need to place it where I interact with it. Some pieces of knowledge are easier to act on than others, but even one action that keeps the knowledge in view is a step in the right direction because it will affect my thinking on a regular basis. I think my house is about to have a few more interesting things on the walls!!

This is part one of a two-part piece which I originally published as facebook notes in April of 2012. To the right, you can see one of the "prayer posters" I put on my bedroom wall at the time. Right next to a mirror by the door, where I couldn't miss it! It worked really well for me -- so much so that it became the inspiration for the meditation and prayer cards I now sell in my webshop. (They are quite a bit nicer than this poster, but I still hate to take it down.) Part two coming soon!

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That Balance Thing

19/3/2013

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Today is the Vernal Equinox, or Ostara, for most of my readers, and the Autumnal Equinox for those of you in the south. Many of us will mark this day in some way with ritual, meditation, feasting or a little bit of fun with eggs! As well as marking the "official" beginning of spring, the equinox is seen as a time of balance, and this year the moon is at an almost perfect time of balance between new and full, as well. So we should all be feeling great! If you're like me, I'm sure you have up days and down days, lots of busy days, and maybe some lonely or boring ones, too. For me, maintaining balance isn't always simple. I can easily get depressed, discouraged, lethargic or anxious about the future, but I am getting better at maintaining my balance for longer and regaining it more quickly.

A mandala of undyed chicken eggs from our flock.

I am learning what works for me, and it isn't just one "miracle thing". I am highly suspicious of anyone who says that their "miracle thing" will fix me once and for all. What the years have taught me is an assortment of things that work for me. Depending on how things are going, my personal list of helpers includes Bach Remedies, aromatherapy, EFT, and the occasional dash of Release Technique/Sedona Method. None of these things are really core practices for me, although they might be for some people. My core practices are meditation, prayer, and also things like good nutrition, exercise and contact with nature. Sometimes it's easy to keep some of these up, and sometimes it's easy to keep them all up -- and occasionally it's hard to even get out of bed in the morning.

I've written a couple of times, recently, about my involvement with the new Solitary Druid Fellowship project. (See Life on and Island and Sacred Stewardship) and how finding more rhythm to my practice is proving helpful to me. Earlier, in Accepting the Salmon's Gift, I also described the process of creating ways to encourage myself to do things like say a prayer or meditate more regularly. Sometimes, I need inspiration to do these things, and so creating a beautiful image or poetic words helps draw me toward the thing I need. At other times, the issue is simply that I need a reminder, or I forget all about my good intentions. I need something on the wall, on my desk, my fridge door, by my bed, etc. to remind me. If it is also beautiful, then my inspiration is there, too. Over time, habits develop, and these short moments that punctuate my day are becoming second nature, and giving me more rhythm and balance.

There are now six guided meditation cards, and four prayer cards in the webshop, which I have created to help others in their search for daily rhythm and inner balance. I have grouped them in various ways that I hope will be appealing, or you can buy them singly in any combination you wish. I know that some people only want the meditation cards, so you can buy them in separate set, and now I also offer the four prayer cards as a set, for those of you who would like to explore their use.

There are two "Shamanic" prayers which someone gave to me. I have adapted them, and have found them so helpful that I use them daily. (I wrote more about them here.) The other two prayers are taken from the Scots Gaelic collection known as the Carmina Gadelica. One is an eventing prayer for protection of the household, the other a charm for the protection of horses, which I adapted slightly from a cattle blessing. You could alter it to suit your own animals if you wish.

Well, that's enough from me for today. Have a great equinox, everybody! <3 Kris

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Life on an Island

15/3/2013

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On solitude, regular spiritual practice, and making do.

May I an island be at sea
May I a rock be on land
- The Carmina Gadelica

black house, taigh dubh, north uist, island

photo: Alisdair MacDonald

Solitude, in and of itself, means nothing today. If I sit in solitude switching between Netfilx, the radio and my smartphone, the result will probably be loneliness rather than solitude - even if I don't recognise it as such. It will also be mentally noisy, and even when I switch off all devices, that noise is likely to continue. One result I notice from spending too much time media surfing is a shortened attention span and a lack of ability to focus. I need antidotes to this, and I need discipline to partake of the antidotes some days! Regular practice really helps. What I need is "soul-itude". Time spent honouring the needs of my soul. Turning off both the media chatter and the self chatter. Quiet in the environment provides a route to quiet within. Only when I am quiet am I able to listen, not just for a voice, but to listen with my very pores for a sense of the divine. Whether I am sitting in conventional meditation or riding a horse, my inward quiet and awareness provides my chance to hear.

I'm the kind of person who longs for a regular schedule, but as soon as I come close to achieving one, rebels against it. Living in the country with animals, and at the mercy of weather and changing seasonal chores, I'm probably in little danger of ever achieving that regularity - particularly since I have so many competing interests. Can you sense the rush of thoughts there? What will I do first? What chores have I forgotten? Why don't I have more time to have fun?

It's very tempting to say "Well, everything I do is part of my spiritual practice, so it'll all be fine". It's a great theory, but I generally notice things going a bit sour within about 36 hours of me abandoning the practices that hold me in "soul-itude". Daily mediation, prayer, looking after my physical self, ritual, conscious kindness to others -- that stuff really holds me together, if I allow it.

I've been participating in the new Solitary Druid Fellowship, or SDF*, for a few months, and I've been trying to come to a more positive attitude toward solitude. I confess I've struggled a bit. I'm a little tired of solitude these days, if I'm honest. However, today's daily card draw from my oracle deck finally brought me some clarity. The card I pulled for meditation this morning was the Island - which I define as "The need for simplicity. Valuing what you have at hand. The frustration of shortage."

The frustration of shortage.
There is an acknowledgement here of the frustration I'm sure others feel, too. I feel the shortage of fellowship keenly at times, whether in ritual or during the flatness of a Sabbat day spent without companions. One of the lessons that has to be accepted from Island life is that shortages are real, and if the Island's only shop is out of butter, no amount of money or complaints can change it, and all must equally go without until the next boat brings more. Some of us may be on this island by choice, others only by circumstance, and others are just visitors to the solitary path.

The need for simplicity.
I have found that ritual, far from adding another "chore" to my list, seems to simplify things. I know what is required, and I can get on with it. Rituals, like recipes, are best carefully chosen, tested and adjusted - but then they become second nature. It's how I learned to bake bread. What initially seemed like a lot of trouble to go through to eat healthier bread is now a straightforward and enjoyable process. This was something of a revelation to me. It happened when I decided to learn a couple of prayers. They were fairly short prayers, and the hard part wasn't learning them, it was remembering to say them. I ended up printing them out, sticking them onto pictures I liked, and putting them on my bedroom walls. It worked, and now these are a comforting and uplifting moment in my day. As I've shared before, this was the origin of my meditation and prayer cards.

Valuing what you have at hand.
I can see myself doing something similar with the SDF daily devotions. I will value them, and no doubt personalise them, and enjoy knowing that perhaps others are doing something similar. I hope that I may gain a little extra strength to value and use the other gifts I have at hand as a result, and learn to spend a little more time in true "soul-itude."

*edit 2021: The SDF no longer exists.

Four Celtic Prayers

Contains:

Blessing the Hearth

Charm for the Protection of Horses

Cutting Cords

Dreams of Peace

You can see more about the individual cards here.

10.00

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The Divine Connection of Water

15/2/2013

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Well - A pure source of deepest understanding and healing. A knowing beyond words. Divine connection.

I look at the words above, which form the definition of the card Well in the Go Deeper oracle, and I wonder what more there is to say. Water is such a wonder to me, in any form. To have it welling up out of the ground, unbidden, is surely a kind of miracle. I actually believe that all water is sacred - the dirty river, the stuff in a plastic bottle - even in all the places we fail to see the sacred, water is there. We are mostly water. The earth is mostly water. We may ignore, defile, dirty and desecrate the sacred, we may buy it and sell it and even imprison it, but it remains sacred.

Water is a divine connection. You only have to look at the myth of the well at the centre of the world, where the salmon of knowledge swim, where the hazel trees drop their purple nuts for the salmon to eat, to know that this is both a great metaphor and a truth that we understand instinctively as water beings. Every well is a tributary of the great well, and so it is natural for sacred energy, or sacred beings, to gravitate to these places, just as it's natural for humans and animals to do so. We are thirsty - but not just for H2O. Our souls are thirsty, too, as is our energetic body.

I'm sure you know that wells are associated with knowledge and wisdom, with healing, with divination and with the granting of requests. They are a place of power. Water that has been purified by the earth carries many important minerals. However, it must also have a special energy. Just how powerful the energetic memory of water might be is getting more interest these days among scientists. The following documentary is long, and I would be the first to suspect that it contains a fair dose of pseudo science. However, I believe that nevertheless, these scientists are following what Einstein said is most important - their intuition. There is immense food for thought here, and I really recommend taking the time to watch this, even if you consider one part or another of the whole to be questionable.

Just in case you didn't watch the video right away, it features a number of scientists who are doing research into the memory of water. Into how the molecular structure of water changes when it is influenced by all kinds of different things. Everything from human emotions to music to modern forms of water transportation and treatment are considered, and a few religious scholars and philosophers add in their thoughts along the way. The video constantly reminds us that not only is our existence defined by water, but that we have an influence over it. Perhaps that's why positive thinking works -- or prayer, or holy water and holy wells.

We know enough about how our world works to understand that water circulates. It evaporates and falls as rain, it works its way into the ground and comes up somewhere else as a spring, it flows down the sides of mountains to end up in the sea, where the process is repeated in an ancient cycle. To some extent, the scientists in the film tell us, water cleanses itself of the negative memories it acquires through things like freezing and evaporation. It wipes the slate clean. However, this also made me think that when we visit a holy well, when we bless food or drink (even the food contains water) when we bless the earth and when we bless ourselves and each other - we have the opportunity to connect with the divine in a way that is similar to that physical circulation of water. If the water heals us, perhaps this is also because we help to heal the water. If we lavish love and care on the earth and on her well-shrines, and other waters, we become part of a circulation of healing, of wisdom and knowledge, of love and gratitude.

Of all the Pagan practices that have survived many centuries of Christianity in Europe, the veneration and recourse to sacred wells is high on the list. The Roman church found it easiest to create new, saintly stories around these places, and let the traditions continue in slightly modified forms, but even in Scotland, with its long history of protestant Calvinism and accompanying concerns about "idolitry", sacred wells survived, and are visited to this day. What we perhaps lost, to some extent, was the worship and veneration, the gratitude for sacred energy that completes the circle of divine connection. In the past few centuries, the cultural climate might have been willing to allow a visit to a well to ask a favour or to say a prayer, but to be seen to be actively worshiping there was not always safe. In this way, as we moved into modern times, I think our culture perhaps lost a little of the best these places have to offer. The awe, the reverence, the holiness of these places was slowly replaced by a sense of a transaction. A place to tie a clootie, throw a coin, leave a bent pin. I am not making light of any of these traditions per se, so much as saying that there is potential, without worship, love and gratitude, without a sense of the two way working of the divine connection, to lose our place in all this.

The photograph on my oracle card is of a well I have visited a number of times. It's not in a secret place, and I have not heard that it is even dedicated to a saint or goddess, or that it has reputed healing properties. It is in a small village in a somewhat remote part of a modern, developed European country. The people who live there are well educated and in some ways enjoy the best of both the modern world and an idyllic rural lifestyle - though not without its challenges. Their instinctive care for this small well, and their continued use of it into the 21st century, when every house has modern plumbing and piped water, is a testament to a deep knowing that is still within us. We are not only connected to the divine, we are the divine, but we easily become disassociated from the wholeness of the divine. Visiting the Well is not only about drinking of her waters, but about returning gratitude to her.

Further reading:
Sacred Waters - Holy Wells by Mara Freeman
Holy Wells in Ireland by Mary Ellen Sweeney

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The Lake of Beer

26/1/2013

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I've always loved the "lake of beer" prayer attributed to St. Brigid. It speaks of natural enjoyment of life's bounty, of the joy of good company and great hospitality. It seems to bring the gods and saints to earth in a gentle and wondrous way. So when I thought I'd look it up, once again, I was surprised to find several quite different versions floating around in cyberspace. Not really concerned with "authenticity" and lacking much in the way of citations, I'm not going to comment on which one is the "real" one. They are all real now! What fascinated me was how as I compared them, some lines could easily be different translations of the same original, but then other lines would appear in only one version. For me, they seem to have more depth and impact taken as a group. One seeming to balance what another lacks. So here they are, and if I have stepped on anyone's copyright toes, please let me know, and we'll fix that.

St. Brigid is so mixed up with the goddess Brigid that trying to separate them is a bit like trying to separate conjoined twins. I'm not going to attempt surgery here. Brigid, we are taught, is associated with home and hearth, domestic agriculture - especially cattle and lambs, fire, smithing (and by association with all creativity), springtime and the turning of the seasons, and much more.

This first version is from Lady Gregory the Irish writer and folklorist. I don't know her source, or how much she may have embellished it. I will give the others after it, without comment, because I think it's nicer to read them without that interruption from me. Enjoy!

I would wish a great lake of ale for the King of Kings;
I would wish the family of heaven to be drinking it throughout life and time.
I would wish the men of Heaven in my own house;
I would wish vessels of peace to be given to them.
I would wish joy to be in their drinking;
I would wish Jesu to be here among them.
I would wish the three Marys of great name;
I would wish the people of heaven from every side.
I would wish to be a rent-payer to the Prince;
The way if I was in trouble He would give me a good blessing.

artist: Br. Mickey McGrath, OSFS

I would like the angels of Heaven to be among us.
I would like an abundance of peace.
I would like full vessels of charity.
I would like rich treasures of mercy.
I would like cheerfulness to preside over all.
I would like Jesus to be present.
I would like the three Marys of illustrious renown to be with us.
I would like the friends of Heaven to be gathered around us from all parts.
I would like myself to be a rent payer to the Lord;
That should I suffer distress, that he would bestow a good blessing upon me.
I would like a great lake of beer for the King of Kings.
I would like to be watching Heaven's family drinking it through all eternity.

I'd like to give a lake of beer to God.
I'd love the Heavenly
Host to be tippling there
For all eternity.

I'd love the men of Heaven to live with me,
To dance and sing.
If they wanted, I'd put at their disposal
Vats of suffering.

White cups of love I''d give them,
With a heart and a half;
Sweet pitchers of mercy I'd offer
To every man.

I'd make Heaven a cheerful spot,
Because the happy heart is true.
I'd make the men contented for their own sake
I'd like Jesus to love me too.

I'd like the people of heaven to gather
From all the parishes around,
I'd give a special welcome to the women,
The three Marys of great renown.

I'd sit with the men, the women of God
There by the lake of beer
We'd be drinking good health forever
And every drop would be a prayer.

artist: Patrick Joseph Tuohy (1894 – 1930)

I should like a great lake of beer for the King of Kings.
I should like the angels of Heaven to be drinking it through time eternal.
I should like excellent meats of belief and pure piety.
I should like the men of Heaven at my house.
I should like barrels of peace at their disposal.
I should like for them cellars of mercy.
I should like cheerfulness to be their drinking.
I should like Jesus to be there among them.
I should like the three Marys of illustrious renown to be with us.
I should like the people of Heaven, the poor, to be gathered around from all parts.

Poems for the Season of Imbolc

Poems for the Season of Imbolc

Imbolc always inspires me, and over the years I've written a number of poems about Brigid and the Cailleach at this time of year. This little volume features four of my favourites.

Size 8.5" x 5.5"

16 pages

Please see product page for more information.

8.00

At Imbolc, Brigid, the goddess of poetic inspiration walks the land.
These poems were composed over many years, and under the influence of different folkloric ideas – particularly that of the juxtaposition of Brigid and the Cailleach.
"These poems masterfully weave together authentic lore with deeply spiritual imagery that would be perfect for an Imbolc ritual."
- Sharon Paice MacLeod, author of Celtic Cosmology and the Otherworld, and The Divine Feminine in Ancient Europe

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Visions in meditation - part 1

20/1/2013

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Bride. Light.

Introduction
In meditation, like many other people, I have constructed through imagination a place. In my case, I take a ritual walk to a beach where often I enter at a door, to be greeted by a mysterious and kindly nun-like figure. She guides me through a beautiful spiral building to where I have something like an apartment of rooms, where I may meditate or meet guides and Gods. I may also go outdoors into a magical world. At other times, having reached the beach, I may choose to remain out of doors where I have also had many literally wonder-full experiences.

Most of the experiences, or visions, have felt quite personal. I may have shared them with a few friends. However, very recently I had three visions which I feel compelled to share. I don't claim that they necessarily contain any great message for humanity. I don't claim anything. They are what I saw when I meditated. Are they just the product of my imagination, or something more? I leave that to the reader to decide. Maybe it's not important to answer this. However, I feel that they did not come simply from my imagination. I feel that there is more to this - but I make no claim beyond "I feel". When the great Christian mystics had their visions, they were often in the awkward position of being accused of heresy or insanity. As a Pagan, I have no pope or bishop to approach for permission to publish, no panel of inquisitors. In this day, I am more likely to be accused of the heresy of belief. Ah, well!

One final thing - I'm not sure why it happened, but on the day of the first vision, something prompted me to use this prayer before I meditated. As you will see, the visions I had related to the three deities addressed here. You can read more about how I came to begin using this prayer at bedtime here.

Blessed Manannán mac Lir,
Father of the Deep,
ensure that as I sleep tonight
I may only be contacted
by the purest
and highest consciousness.

Blessed Brigid, Mother of All,
protect me from dreams of ego.

Blessed Epona, Mare of the Night,
keep me always in the etheric realms
as we travel together
in dreams of peace.

In meditation I walked down to the beach. A beautiful, warm, damp, winter's day. I had no desire to enter the house today. I felt a bit disconnected and didn't remember descending the steps, so in my mind I re-traced them. I came around the rock outcrop and knew that there must be meadows and pastures inland. I thought, "Perhaps the Lady will meet me here. Perhaps she will take me to meet the Cailleach," but these were my own thoughts. Then she was there, in beautiful multi-coloured robes, and she showed me light. Light so loving and so radiant that filled the air and the sky all around us, and I felt weak and wild and awed all at once. The energy was very strong and I trembled a little.

Then I went up as a gull and saw how the gull loves the light more than anything - it flies in the light, it is the light. Then I was a fish in the sea, and all the herring and mackerel and cod and other fish joined me - rising toward the surface, kissing the air briefly - loving the light. Basking at the surface - accepting the beautiful light.

Brighid Walks the Land
artist: Helena Nelson-Reed

I was on land again with the Lady, and she showed me the beautiful woods and pastures not far inland, where black horses ran and frolicked - and she said that this was for me.

Next she showed me that my body/spirit is a shrine, and this was represented by a kind of gothic chapel. She gave me a bright candle and showed me how this one bright light is all I need to illuminate this space.

I puzzled a little about Bride, Manannán, Epona - which goddess is earth, which is sky? I don't really think that the question can be answered but I understand that Bride is pure light.

Continue to part 2...

Update: You might enjoy this video I made about Bride, and Imbolc.

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Sacred Stewardship

18/1/2013

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For me, cattle are a symbol of sacred stewardship.

image: Jim Champion

People often joke about horsewomen, that their barns are tidier than their houses. I suppose that has described me, at times, but it took on a new level of truth after I made a shrine to the goddess Epona in my feed room. Somehow, creating a sacred space there created a desire in me to make things a little more beautiful. Beautiful might only be a well swept floor and tidy corners in a lowly barn, but it feels good to make it so. It feels good, at the full moon, to enter a clean space, to see the concrete floor gleam a little in the moonlight.

For a variety of reasons, I have had difficulty creating sacred space in my house. I've lived here something like four years now, and haven't been able to figure out where to put an altar. When I lived in Scotland I had a fire (gas) with a nice marble hearth. Without really planning it, that became my altar. It just had a couple of nice statues and candles. In the evenings when I was alone I often sat by the warmth, on the nice rug, and felt close to my gods. Later, when I renovated another room in the house, I made another, similar hearth and did the same.

When I moved back to Colorado I tried hard to find a nice place for an altar in my new house. I really disliked the corner where the wood stove is. I don't have much money to fix it up, and it's very ugly, and although I don't really know anything about Feng Shui - I'm sure that somehow the energy in that corner is very blocked, the heavy stove is at a bad angle, etc. So - no nice alter/hearth anymore. For several years I have tried to figure out where to put the altar, and I can't seem to find it! There is one corner of my bedroom I kept considering, but took no action. So sometimes I just create one somewhere for an hour, and sometimes I go outdoors under some big trees...sometimes I go to the feed room.

Just recently I began doing a short morning devotion, and I wanted to NOT have to go the the barn. Brrrrrr! Of course, now the corner of the bedroom that I was thinking of had a stack of boxes of books in it. I neatly covered them with a nice cloth and I have been using this as a morning altar. So things have evolved nicely, and I think I can soon graduate to some nice piece of furniture there instead of the boxes!

So what has this got to do with the Cattle card, and it's definition? The other morning, having done my little devotion, I drew a card for meditation, and it was Cattle. Several things connected to sacred space came up for me. I noticed that having created the altar in my bedroom, and using it daily had encouraged me to clean and tidy up in there, and to deal with a long-standing problem of dust blowing in around the old wooden sash windows (which I dearly love). It led me to ponder the questions of sacred space and respect of the sacred self, and if all that I am is connected to all that exists, then in a sense all is sacred and exists in sacred space. This is actually quite hard for me to accept, because I struggle with resistance to my current environment. (Perhaps, in noticing that, I am noticing a key to unlock the thing I am really struggling with!)

When I consciously create a space as sacred, or consciously choose to see all that surrounds me as sacred, I am more likely to be inspired to steward it well. I don't currently have much money to throw at things like this, but when I take a little trouble to clean/repair/paint things that need it - not for the sake of impressing the neighbours, but in an acknowledgement of the sacred - I will always feel better, and those who enter that space will feel better, too. For some readers, I will be stating the obvious, I know. I didn't have the benefit of being raised to think like this, and it doesn't come naturally. For me - it's very exciting to think of it in this way.

Understand that everything is your conspicuous wealth. Your stuff, your health, your family, your friendships. To hold it in sacred space is to steward it. To steward it is a very practical act of honour.

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Latest projects

14/11/2012

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Generally, I'd be instantly sceptical at the use of the words Celtic and shaman in the same sentence. So I forgive you if you are having the same reaction! However, here is my little story about how these prayer cards came into being.

In the spring of this year, I was feeling particularly frustrated by some aspects of my life. These aspects didn't feel easy to resolve, and at the same time I was having difficulty "accepting the things I cannot change". A perfect recipe for depression, anger, anxiety and sleepless nights. I had all of those things, and on a few occasions, the sleepless nights became real waking nightmares of anxious circular thinking where I even considered that the only way out might be to end it all. No, don't worry, I was a long way from the verge of doing so, but let's just say I can now better understand the hopelessness that can make that decision seem like the best one. That said, I was getting on with my life as best I could the rest of the time - as one does.

On a day, my friend Linda and I decided to visit our local new age fair. My intention was simply to walk around and see who/what I was drawn to. I was aware that I could use some help, and hoped I might get some. Almost immediately I did feel very drawn to a fellow offering Peruvian Shamanic work. He didn't look Peruvian, that's for sure, but there was what I can only describe as a really good vibe coming from him. I eventually headed over and had a session with him. He did some things with my chakras which made absolutely no sense to me, and also suggested that I needed to have some cords cut. Well, I had heard of chakras, and this cord cutting idea before, and he did what he did - which still didn't make a great deal of sense to me, and I didn't really "feel" anything, but I did feel a bit better, perhaps.

After we were done, he gave me a piece of paper with some prayers on it. One was a prayer for cutting cords, another a bedtime prayer. I kept the paper, but somehow, just didn't feel comfortable saying some of the words that were on it. It just wasn't me. However, I was feeling better. Afraid that I was going to slip back into my personal misery again, I decided that I would do what felt right for me, and after a couple of days, I re-wrote the prayers in a way that did feel right for me. It was an interesting process, remembering to do small things (like say these prayers) on a regular basis. I wrote a couple of pieces about this at the time, called Salmon in the Weir and Accepting the Salmon's Gift.

As it turned out, this process was the beginning of my creation of the meditation and prayer cards that I sell in the shop. Having re-written my prayers, I printed them off on the computer and glued them to some pictures I liked. Pictures which embodied the kind of natural beauty that feeds my soul and that symbolises what I am moving toward. I put these on the walls of my bedroom. The cord cutting prayer is by the mirror which I pass every time I go through the bedroom door. The bedtime prayer is above my bedside table, where I will be sure to see it as I'm getting ready for bed. My life has improved a lot, I believe, because I took the time to put those pictures on my wall. I felt inspired enough by them to put in the time (just a few minutes a day) and it has made a difference.

Ever the entrepreneur, it occurred to me that other people might like something like that. It is such a simple thing, but something beautiful, with some beautiful words to say, or (as in the meditation cards) a short, easy, thing to do, makes it so much easier to take action! I have wanted to make cards for those two original prayers for a long time. However, it didn't feel right to do that until I had talked to my shaman friend. I needed to know that he was okay with it. Well, I finally had that opportunity last month, and he was very okay with it. Yesterday, I felt inspired to get the graphic work done, and the results are what you see above. I haven't written the material for the backs, yet, or given much thought to whether I am creating another set of four cards here.

Hmmmmm... that might depend on your feedback. What would you like to see?

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Rhiannon's Healing Touch

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The Moola Mantra and Me

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Salmon in the Weir

How can we hold the knowledge we gain?

That Balance Thing

Life on an Island

On solitude, regular spiritual practice, and making do.

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The Divine Connection of Water

The Lake of Beer

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Visions in meditation - part 1

Bride. Light.

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Sacred Stewardship

For me, cattle are a symbol of sacred stewardship.

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Subscribers also get access to special offers in the shop

Latest projects

Generally, I'd be instantly sceptical at the use of the words Celtic and shaman in the same sentence. So I forgive you if you are having the same reaction! However, here is my little story about how these prayer cards came into being.

About me

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Subscribe to my monthly newsletter and never miss a blog post. In return, I promise to keep newsletters short and limit them to one per month, and of course, never to share your details!Subscribers also get access to special offers in the shop.

Subscribe to my monthly newsletter and never miss a blog post. In return, I promise to keep newsletters short and limit them to one per month, and of course, never to share your details!Subscribers also get access to special offers in the shop.

How can we hold the knowledge we gain?

On solitude, regular spiritual practice, and making do.

Subscribe to my newsletter and never miss a blog post. In return, I promise to limit newsletters to one per month, and of course, never to share your details!

Subscribe to my monthly newsletter and never miss a blog post. In return, I promise to keep newsletters short and limit them to one per month, and of course, never to share your details! Subscribers also get access to special offers in the shop.

Bride. Light.

Subscribe to my monthly newsletter and never miss a blog post. In return, I promise to keep newsletters short and limit them to one per month, and of course, never to share your details!

For me, cattle are a symbol of sacred stewardship.

Subscribe to my monthly newsletter and never miss a blog post. In return, I promise to keep newsletters short and limit them to one per month, and of course, never to share your details!Subscribers also get access to special offers in the shop

Generally, I'd be instantly sceptical at the use of the words Celtic and shaman in the same sentence. So I forgive you if you are having the same reaction! However, here is my little story about how these prayer cards came into being.

About me

Archives

Categories

Subscribe to my monthly newsletter and never miss a blog post. In return, I promise to keep newsletters short and limit them to one per month, and of course, never to share your details!
Subscribers also get access to special offers in the shop.

Subscribe to my monthly newsletter and never miss a blog post. In return, I promise to keep newsletters short and limit them to one per month, and of course, never to share your details!
Subscribers also get access to special offers in the shop.

Subscribe to my monthly newsletter and never miss a blog post. In return, I promise to keep newsletters short and limit them to one per month, and of course, never to share your details!
Subscribers also get access to special offers in the shop.

Subscribe to my monthly newsletter and never miss a blog post. In return, I promise to keep newsletters short and limit them to one per month, and of course, never to share your details!
Subscribers also get access to special offers in the shop