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Once upon a time, deep in the forest . . .

24/2/2013

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Woods -
Quiet and contemplation. Connection with ancestors and the distant past. Veneration of nature.
There is nothing like the deep peace of deep woods. Whether in stillness or filled with birdsong, in every season it is something special. Some people say it's all the extra oxygen, the energy of the trees themselves, the filtered light, or even the smell of moss. Who am I to argue with any of those things? When I wrote the definition of this card it came easily, and yet if you asked me why I made those choices I might say, "they just came to me" but I would be thinking "how could it be anything else?"

All of nature has its appeal, but given a choice of a place to go to relax, to be quiet in my soul, to think or to meditate, I would choose woods. There is great peace there, but little loneliness. If it is a healthy, fairly natural wood it will be filled with birds and animals, and very possibly people, too - walking, working, perhaps riding horses. It's usually possible to find a bit of solitude, though.

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After the ice age, forests slowly covered much of Europe. This took millennia, but eventually Britain and much of Europe was covered in forest, probably much of it closed canopied and dense. This would have made overland travel difficult and dangerous, and is one reason for concentrated coastal settlements in early Europe. People positioned themselves for the best of both worlds - abundant fishing and abundant firewood and game. They also lived near the best source of travel and trading - the sea. It was only when they made the gradual shift from hunter-gatherers to herders that their relationship to the forest changed.
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This changed the forest, too, gradually widening the open areas into pastures, and gradually taking more wood products out as lifestyles changed and populations increased. This new way of living was carried further and further inland. As natural clearings were enlarged for settlements, and growing crops became more important, people began to have a new relationship with the forest. Paths through it connected hamlets and villages and people had more business in the woods. It still remained a place of mystery and possible danger, yet slowly became a place much loved and depended upon, as well.
As Europe moved into the middle ages, the age of kings, things changed again. Laws of the forest were enacted from Russia to England which decreed that the chief products of the forest - wood and game - were the property of the kings. This, too, was a gradual process arising from feudalism, which reached its height in Britain and France under the Norman kings. Yet, unfair as it was to the native peoples of the land, it slowed the clearing process.
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Sherwood Forest (artist unknown) Plenty of clearings here.

Out of these various times, different heroes, monsters and lore of the woods developed, and while moorland and coastline can also be wild and mysterious places, the forest retained a hold on the imagination in a unique way. That might be partly because so much remains hidden from view there, but I suspect a kind of ancestral or collective memory also plays a part. Even though our earliest European ancestors may have been loathe to venture into the woods without good reason, we ultimately look back to a time when the all encompassing forest was the norm. As each era sees more felling and clearing, each generation looks back, often with longing, to a time of more trees, of deeper woods. In this way, the forest becomes our past, holding our ancestors under its canopy, decaying and being reabsorbed under its leaf litter and moss.

Trees are a kind of sister race to mankind. We live amongst them, journeying through our lives side by side, yet at such a differing pace. So many of the trees we meet were old when we were born, will live on after we die. We are relative mayflies and gadflies - with our short lives and great mobility, compared to the static, stable and stoic trees. Yet the spirit of the woods is more than the sum of its parts. There is a peace there. It contains the sum of abundant life and abundant passing and decay in an endless circle. A microcosm of our lives, our spiritual yearnings, our fears, our connection to nature and to the past.

I know that many of you are filled with these longings, and the desire for these connections. Go to the woods if you can. Go deep enough that you don't see out into that other normal and mundane world. Sit. Listen. Meditate. Dream. Walk.

Further reading:
British ancient forests were patchy by Sara Coelho - results of a scientific survey, which gives an easy-to-read overview of the long history of British woodland.
Into the Woods: On British Forests, Myth and Now by Ruth Padel - a really wonderful read, looking at the many roles played by woodland and nature in the British psyche, and beyond. Highly recommended!

If you enjoyed this post, you might also like The Blackface Sheep Speaks

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Sending Love Down the Years

4/11/2012

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As the Samhain energies wane with the moon, I'd like to invite anyone who has not taken a moment to honour their ancestors to do so.

You don't have to be Pagan, Wiccan, or any other kind of religious to do this. It isn't about calling up the dead or anything spooky, really! Perhaps you'd like to take a walk somewhere nice near your home. If you'd rather not, indoors is fine, too.

Try to give a little thought to the following three things -
Ancestors of place - those who lived before you in this area. This could go right back to antiquity, and equally could include previous generations who lived in your house or village, etc.

Ancestors of kin - That would include your blood relations but might also include those who go back in your family history via ties of marriage, adoption, fostering and very close friendships.

Ancestors of your heritage or culture - this could be ethnic, cultural, religious... Those with whom you perhaps still align yourself, or to whom you owe a debt in this area of life.
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image by Ashley Dace http://www.geograph.org.uk/photo/1882815
If you like, you might light a candle of remembrance, or set an extra place at the table (or not) - just whatever feels right and easy. Think about your gratitude to these groups of people, think of sending them loving and appreciative thoughts down the years, and know that they send you the same. And if you don't believe in life after death - the gratitude will still do you good!
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Looking for Deer

3/11/2012

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An experience with ancestors of place.

Monday night being the Hunter's Moon, I had plans to spend some time outdoors enjoying nature, honouring my ancestors and communing with any spirits who came my way. However, in a quiet moment on Monday afternoon, while I was thinking about my plans, some very strong impressions came to me. They unfolded almost like a story in my mind, as if someone was telling me this. I found it quite odd, and to be honest, wondered whether my writer's imagination was filling in the details a little, although I did my best to avoid that.

This is the story -

I was hardly more than a boy. I was walking up the hill from the river. The moon was as it is now and the sun had set in silver and coral. As I walked, the grass tops, before my eyes on the horizon, were like many small crescent moons. Deer had been seen. My older sister was to be married and I wanted a soft skin for her. She had always been kind to me.


looking through the grama grass
The land was not as it is in your time. The land was whole and beautiful, like the skin of a fine animal, shaggy with autumn grass. Now it is a confusion of trees and the false rivers and streams that white men make. They sicken the land with water and salt and big machines. I know you do not like this. I think you can see a little into the old time.

I could find no deer. Not even a rabbit or badger moved about. I never saw the bear before she ended my life. I travelled to the world of spirits and it was a good world. I asked to be an eagle, and I think they laughed quietly at me. I became a sandhill crane, and lived a good life until I was old and sick, when I froze to death. After that I lived many lives and saw many wonderful lands. I have not walked the earth in a breathing body for a long time. There is other work to do. But you reached out to me, so near to the place where I was looking for deer.

sandhill cranes
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Hunter's Moon

29/10/2012

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Tonight is the full Hunter's Moon. With it's close proximity to Samhuinn this year I would say it is a perfect time to make use of the thinning veil between the worlds. Send your ancestors some extra love and gratitude!

Hunter's Moon
The Hunters Moon by Clyde Aspevig

In my work with ancestors I am aware of three groups, which are not really separated, but by thinking of each group, the work feels more rounded and inclusive. There are ancestors of place. We may not be related to these ancestors by blood or by culture, but they walked the same patch of earth we now walk, maybe even lived in the same houses and had the same sacred places, depending on how far back we go. Often they understood better than we do how to live in harmony with the environment they found themselves in. They have much wisdom to offer us about how we fit into our immediate ecosystems and about how to live in harmony with the land spiritually and physically, if we will listen.

I use the word kin, rather than blood, to describe family ancestors. Adoptions, fosterings, marriages and remarriages create important kinship ties - and this isn't a new phenomenon, it has always been so. If we have a deep sense of someone being in the family, then they are our kin. Conversely, it is also entirely possible that blood ancestors we never knew in this world may take an interest in us. So be open when working with this group - where so much love is shared.
 
Ancestors of our heritage or culture is more difficult to define. Increasingly in the modern world people may feel that they have lost track of their cultural heritage, or may feel drawn to align themselves with a particular culture and exclude others.  We each have to find our own way with this, and strike a balance between honouring the past and present cultures of our region, or our bloodlines or those to which we feel drawn, while remaining true to who we are. The first two groups of ancestors can offer us much wisdom on these things, if we listen.

I am offering readings on ancestral wisdom over the coming week, so message me if this interests you. However, there is much you can do, yourself, to honour these groups and be open to their messages.


- Kris


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Walking Away 

23/10/2012

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I did a lot of thinking and preparation in trying to understand whether offering special readings for Samhuinn was the right thing. Dealing with my most recent ancestors was just part of it.

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As Samhuinn approaches (that's the Scottish Gaelic spelling) we are encouraged to think about our departed loved ones, and our ancestors - and I do. I think about them often, anyway. However, I've never been a visitor of graves. My strong belief is that this is probably the last place I am going to find my departed loved ones. I've lived about five miles from my parents graves for the past few years, but I never went there - until yesterday.

I suddenly took a notion. I showered and put on clean clothes. I gathered up some bread I'd baked, some spring water, some fruit juice and a poem I'd written, got in the truck and went.  Finding the cemetery was easy but I had no idea where to find the grave. I remembered my father saying more than once that he didn't want to be buried on this dry, lonely and desolate hill. My cousin said there was a "simple stone, nothing fancy". Fortunately, it's a small place. I thought I would find it by instinct, but that didn't work, so I started methodically up and down the rows. I grew up in this tiny town. There were a lot of names I knew, quite a lot of people I knew as a child, too. I'd stop and try to picture them in my mind. The place was a bit overgrown and I was a little anxious about missing the stone. My socks got full of prickly tumbleweed thorns. I walked and walked, up and down the rows of the dead. Not another living soul was about, which suited me fine.

Some of the graves were well tended, some less so. A few were quirky. Some were overgrown and others were absolute shrines to what seemed like a prideful grief. I pondered on the question of whether a well-tended grave honoured the dead or merely served as a statement of propriety by the living. If the dead live on, I believe it is in telling their stories to future generations or in making use of the legacy of wisdom, love and material possessions they leave us.

Finally, I turned a corner and there it was. Now what? I had planned a simple ritual in my mind. I said an informal hello and chatted briefly. I read my poem. There was no applause. I took out the bread, broke some off and put it near the stone - which turned out to be fairly substantial and "fancy" by my standards. I poured some juice into the quaich I'd brought with me, splashed some out, drank some, and again with the water. I ate some bread, too, and cast some to the four directions. I asked to be given more wisdom. I tried to think suitable thoughts. One stone, one grave, for the two of them. How did I feel about that? They didn't really get along too well, but they stayed together - so why not?

I hung around for awhile. The view was magnificent, in spite of my father's remarks. I knew that he would have preferred to have been buried next to his kin, back in the green, rolling hills of eastern Kansas. Would it have mattered? I had a little twinge of longing to go to that place and see it. I imagined the road trip that would be! Well, time to go. To be honest, I hadn't felt much. Maybe a little pompous at my own ritual. My family. It was what it was, and I've learned to appreciate it for the good and understand the not-so-good as best I can.

It was only as I was getting back near my car that I felt a bit emotional. Walking away was hard. Then I realised - walking away from a grave is nothing, when the person lives on in your thoughts.

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    Kris Hughes - writer, hedge teacher,  pony lover, cartomancer,
    cat whisperer.


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